This old striaght keris estimated the dapur Tilam Upih. Tilam Upih in Javanese terminology means a mat of woven leaves for sleeping, meant to indicate the comfort of a family or household. Therefore, many Pusaka Keris were passed down from generation to generation with the Dapur Tilam Upih. This shows the hope of the family elders that their children and grandchildren can find peace and prosperity in married life. In the past, parents passed the Keris Tilam Upih to their married children from generation to generation, which means parents pray for their children so that their family life may be good, noble and prosperous. Tilam Upih is also a symbol of hope for prosperous life. Tilam Upih is also called the mother of all keris. According to a story long ago, Sunan Kalijaga once suggested to his followers that the first keris that existed was the Tilam Upih keris. I suppose the tangguh is Mataram (1582-1749). The pamor is Rojo Gundola with Wengkon Isen (Ngulit Semongko). The magical power of pamor Rojogundolo brings luck and protects the owner against charm. The owner can be a leading military to destroy the marching enemy. The magical power can also be used to distribute troublesome spirits that are possessed by spirits to heal and to realize good and bad desires. The main magical strength of pamor Kulit Semangka is making more flexible the ambulatory with people from all kinds. Moreover magical strength contributes to the fact that one comes on a simple manner to the costs. This dapur has a simple gandik. The ganja is mbatok mengkureb with pamor.

The old warangka is gayaman Surakarta style made of medium brown wood. It is gandariras, that means it is made of one piece of wood. The pendok is a pendok blewahan made of golden colored metal. The handle is made of black wood in Surakarta style. The mendak is made of golden colored brass.