This new keris with 41 Luk cannot be assigned to any dapur. Because of the luk count, I refer to him as Keris Kalawijan, which means uncommon. The  tangguh is Kamardikan. The pamor is Dwiwarna including Buntel Mayit and Pedaringan Kebak. Many keris experts mean that this pamor motifs not a have strong magic strength. If there is somebody who don’t know about it it can be bad for him. It is good to inform the owner before it. Some keris experts mean that it is a good pamor motif if the owner is strong for himself. The magical strength brings luck and it is good for the career and material possessions. In Bali and Lombok – there it is called pamor Tambangan – it is a well liked pamor motif and very expensive. This pamor motif has the authority and the increase bravery. Pamor Pedaringan Kebak is believed to have the power to make it easier for its owner to find happiness in accordance with the philosophy of its name. “Pedaringan” is a place for storing rice, commonly used by Javanese people in ancient times, while “Kebak” means “full”. So, Pedaringan Kebak can be interpreted as “a place/container of rice that is always full” to symbolize prosperity. The Pamor Pedaringan Kebak is also a message to a man that the duties and responsibilities of a householder are to ensure that his family does not lack clothing, food and shelter. Whether the Pedaringan is empty or full is the responsibility of the head of the household. In other words, a man (head of household) must be able to guarantee that his family's life will be successful. The kembang kacang is intact and has greneng. The ganja is mbatok mengkureb with pamor and greneng.

The warangka is gayaman Surakarta style and made of teak wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style made of teak wood. The mendak is a mendak bejen made of gold-colored metal.