This old straight keris estimated the dapur Brojol. Although Brojol is a fairly simple shape its power is complex. It empowers the owner to live his life in a pure, peaceful and quiet way. By living this way, the owner will be protected and he will be impervious to stress and distractions, making him more focused on achieving his goals in life. I suppose the tangguh is Tuban (1294 – 1474, a vassal state of Kingdom Majapahit. The pamor is Pedaringan Kebak and Raja Gundala at the sor-soran. Pamor Pedaringan Kebak is believed to have the power to make it easier for its owner to find happiness in accordance with the philosophy of its name. “Pedaringan” is a place for storing rice, commonly used by Javanese people in ancient times, while “Kebak” means “full”. So, Pedaringan Kebak can be interpreted as “a place/container of rice that is always full” to symbolize prosperity. The Pamor Pedaringan Kebak is also a message to a man that the duties and responsibilities of a householder are to ensure that his family does not lack clothing, food and shelter. Whether the Pedaringan is empty or full is the responsibility of the head of the household. In other words, a man (head of household) must be able to guarantee that his family's life will be successful. The magical power of pamor Rojogundolo brings luck and protects the owner against charm. The owner can be a leading military to destroy the marching enemy. The magical power can also be used to distribute troublesome spirits that are possessed by spirits to heal and to realize good and bad desires. This dapur has a simple gandik. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style made of timoho wood. The pendok is a pendok blewahan made of gold-colored brass. The handle is lempuyangan style. The mendak is a mendak bejen made of gold-colored brass.