This new keris with 7 luk estimated the dapur Balebang. Balebang comes from the word bale (building) kambang (floating on water) which means a building in the middle of a pond used for the benefit of the royal members. The two word elements "Bale" and "Kambang" cannot be separated, as both represent a unit that designates a specific building. Bale Kambang was once a place of solitude where one could approach Sang Hyang Widi Wasa to receive revelations for the prosperity and welfare of his people and to beg to be kept away from natural disasters and as a personal retreat to to quiet the spirit with the king's wives or concubines. The number seven in the eyes of the Indonesian people is a sacred number that means peace, happiness, authority and success. The number seven can be compared to the number of heavens (sap) up to a total of seven, as well as the days of the week consisting of 7 days. Whether the perfection and salvation of the child in the womb is done by the count of 7 months (pitonan), even in the ceremony of death, warning is performed on the 7th day (counting of dinanan). The tangguh is Kamardikan. The pamor is Ganggang Kanyut. The magic strength of Pamor Ganggeng Kanyut strengthens the authority and promotes fast handling to others. The owner of this pamor motif is told to have many friends, both under the elite and in the usual people. One probably says that many friends mean also much luck. The kembang kacang is intact and the ganja is mbatok mengkureb.

The warangka is ladrang Surakarta style made of medium brown wood. The pendok is a thick pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style made of dark brown wood. The selut is a selut krawangan made of silver-colored brass with white circonia.