This novel keris with 13 luk comes from the dapur Naga Siluman. The Naga Siluman keris is believed to have the power to disappear, or more specifically, to distract or obscure the enemy's vision so that they cannot see or recognize the owner of this keris. It is also believed that the magical power of the keris Naga Siluman can protect the owner from all sorts of problems and always enables him to escape from any problems (cases) he faces. Like other dapur Naga krisses, the Naga Siluman keris also has a very strong personality, so the owner of this keris has immense authority and charisma. The magical power of the keris Naga Siluman can also enhance the owner's supernatural powers and provide physical and non-physical protection. The tangguh is Kamardikan. The pamor is Pedaringan Kebak. Pamor Pedaringan Kebak is believed to have the power to make it easier for its owner to find happiness in accordance with the philosophy of its name. “Pedaringan” is a place for storing rice, commonly used by Javanese people in ancient times, while “Kebak” means “full”. So, Pedaringan Kebak can be interpreted as “a place/container of rice that is always full” to symbolize prosperity. The pamor Pedaringan Kebak is also a message to a man that the duties and responsibilities of a householder are to ensure that his family does not lack clothing, food and shelter. Whether the Pedaringan is empty or full is the responsibility of the head of the household. In other words, a man (head of household) must be able to guarantee that his family's life will be successful. The kembang kacang is intact. The ganja is mbatok mengkureb with floral motifs and gajah singa motifs on the bottom in kinatah gold.

The warangka is ladrang Surakarta made of dark brown wood. The pendok is a pendok slorok topengan krawangan made of gold-colored brass. The inlay is decorated with floral motifs and white zirconia. The handle is Surakarta style made of dark brown wood. The selut is a selut Krawangan made of gold-colored brass with white zirconia.