This novel keris with 13 luk comes from the dapur Sengkelat. The name Sangkelat itself comes from the Javanese language and means "senkel atine", which means angry or upset. This is consistent with the state of the Majapahit kingdom at the time. The Majapahit kingdom was in a dire position at the time, dissatisfied with the governance that often gave priority to entrepreneurs over the common people. Sengkelat Keris met Keris Nogo Sosro and Keris Sabuk Inten. This battle symbolizes the state of the Majapahit kingdom at that time. The Nogo Sosro keris and the Sabuk Inten keris represent the businessmen, while the Sengkelat keris represent the common people. The Sengkelat Keris itself was actually created to accommodate the supernatural powers of the Nogo Sosro Keris and the Sabuk Inten Keris. This keris became very popular with the Mpu-Mpu. That is, whoever possesses the Keris Sengkelat will receive authority and honor and be respected by the people. People will submit and obey the owner of the Keris Sengkelat. This made the keris so coveted by the people that many copies were sold at high prices on the market. In fact, the original purpose of making the Keris Sengkelat was to remind officials that they were not selfish and put their people first. As in the abbreviation "senkel atine", the keris sengkelat symbolizes the sadness and disappointment of the common people towards the nobility. The tangguh is Kamardikan. The pamor is Ombak Segoro. Pamor Ombak Segara has a magical power that brings happiness and prosperity on the one hand and also provides inspiration and enthusiasm on the other. The kembang kacang is intact. The ganja is mbatok mengkureb.

The warangka is in the branggah / ladrang Yogyakarta style made of dark brown wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The selut is a selut krawangan made of silver-colored brass with white zirconia.