This used 7 luk keris comes from dapur Balebang. Balebang comes from the word Bale (building) Kambang (floating on water), which means a building in the middle of a pond used for the benefit of the royal members. The two parts of the word “Bale” and “Kambang” cannot be separated because both represent a unit that denotes a specific building. Bale Kambang was once a place of solitude where one could approach Sang Hyang Widi Wasa to receive revelations for the prosperity and well-being of his people, and to beg to be kept away from natural disasters, and as a personal retreat to to calm the mind with the king's wives or concubines. The number seven is a sacred number in the eyes of the Indonesian people, meaning peace, happiness, authority and success. The number seven can be compared to the number of heavens (Sap) up to a total of seven, as well as the days of the week, which consist of 7 days. Whether the perfection and salvation of the child in the womb occurs by counting 7 months (Pitonan), even in the death ceremony it is warned on the 7th day (counting Dinanan). I appreciate thetangguh in Kamardikan. The pamor is Ombak Segoro. Pamor Ombak Segara has a magical power that brings happiness and prosperity on the one hand and also provides inspiration and enthusiasm on the other. The kembang kacang is intact and the ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style made from galih asem wood. The pendok is a gold-colored pendok slorok made of brass with a silver-colored inlay. The handle is Surakarta style made of galih asem wood. The selut is a selut krawangan made of silver-colored brass with white, red and green zirconia.