This used keris of 13 luk comes from the dapur Parungsari. Parung is a series of hills and valleys while Sari is a flower. In the truest sense of the word, it can be interpreted as a beautiful expanse of hills and valleys full of beautiful flowers. Parung Sari is the language of understanding. Parungsari is a symbol of beauty of mind or another form of sincerity. Even if you don't plant it, it grows, and if you don't water it, it blooms, as if it accepts the situation as it is without putting any conditions. On the other hand, it actually offers many benefits to the people around you, and will always leave a beautiful impression that pleases the eyes of every beholder. Summed up in the beauty of the saying: "Elephants die leaving their tusks, tigers die leaving their stripes, people die leaving their names." I appreciate the tangguh in Kamardikan. The pamor is Pandan Iris Tambal. The magical power of pamor Iris Pandan increases success. Tambal can be interpreted as “mending,” which means perfecting existing defects or repairing something that is damaged. Pamor Tambal can also be interpreted as an attempt to create something better than before. The pamor Tambal is an image of the awareness that human beings are fundamentally far from perfection, and a symbol of the request or hope that God will be willing to patch up or cover up any weaknesses or inadequacies that exist within us, which can be seen through this Motif of the pamor Tambal is symbolized on the blade of the keris. So, the power of pamor Tambal is to cover up the ugliness, shortcomings, weaknesses and mistakes of its owner, both in terms of social life in society and in material matters. The kembang kacang is intact. The ganja is mbatok mengkureb with pamor.

The warangka is in the gayaman Surakarta style made of light brown wood. The pendok is a thick pendok blewahan made of brass. The handle is Surakarta style made of medium brown wood. The selut is a selut krawangan made of silver-colored brass with white zirconia.