This antique 13 luk keris is from the dapur Parungsari. Parung is a series of hills and valleys while Sari is a flower. In the truest sense of the word, it can be interpreted as a beautiful expanse of hills and valleys full of beautiful flowers. Parung Sari is the language of understanding. Parungsari is a symbol of beauty of mind or another form of sincerity. Even if you don't plant it, it grows, and if you don't water it, it blooms, as if it accepts the situation as it is without putting any conditions. On the other hand, it actually offers many benefits to the people around you, and will always leave a beautiful impression that pleases the eyes of every beholder. Summarized in the beauty of the saying: “Elephants die leaving their tusks, tigers die leaving their stripes, people die leaving their names.” I estimate the t tangguh to be Mataram Senopaten (1582 – 1601). The pamor is Beras Wutah. Philosophically, Beras Wutah/Wos Wutah describes the hopes and desires of the master who makes the keris, so Beras Wutah is often associated with the desire for a rich harvest or a more prosperous life. And nowadays, Beras Wutah/Wos Wutah means a symbol of good fortune and abundant income. The spiritual power of a keris with the Pamor Beras Wutah represents good luck or prosperity. The kembang kacang has Nguko Bimo shape. The ganja is mbatok mengkureb.

The warangka is made from old timoho wood in the branggah Yogyakarta style. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is made of light brown wood in Yogyakarta style. The mendak is made of gold-colored brass with white zirconia.