This used 9 luk keris comes from dapur Paksi Dewata. Paksi is a Balinese concept meaning “wings” or “protection”. Dewata means “gods” or “deities”. The connection to nature, to the ancestors and to the gods is an integral part of this philosophy. It is believed that the Tuah (spiritual power) charges the blade with positive energy. I appreciate the tangguh in Kamardikan Masem. The pamor is Keleng. This pamor is also known as pamor Kelengan. This term refers to the pattern on a traditional Javanese blade, particularly a kris, which has no visible pamor (pattern). The keris Kelengan's blade is black and shiny as it is not decorated with pamor. Although it has no external decoration, the keris Kelengan still has a unique appeal for lovers of Tosan Aji (traditional Indonesian artifacts). This keris emphasizes the maturity of forging and the perfection of craftsmanship. Perfection includes the design of the blade, its shape and all the details. It symbolizes not only a mystical weapon, but also the transformation of the soul. The keris Kelengan reveals a simple beauty and holds profound mysteries. The keris Kelengan connects the physical world with the inner world of the soul. The choice of pamor can influence the characteristics and fate of the wearer. It is a symbol of the connection between the visible and the invisible. The Paksi Dewata figure can be found on the Gandik. The ganja is kelap lintah.

The warangka is gayman Surakarta style made of dark brown wood. The pendok is a pendok bunton made of gold-colored brass. The handle is Surakarta style. The mendak is made of silver-colored metal.