This used 7 luk keris comes from the dapur Mahesa Kembang Kacang Rangkup. The dapur is also known as dapur Kebo. In the past, Kebo krisses were owned by respected groups such as landowners, plantation owners and agricultural traders. Kebo means buffalo in Javanese. This one is strong and large in build, hardworking, loyal and patient. Javanese see the buffalo as a "rojokoyo" (king of an empire). A Kebo keris has powers that make its owner both mentally and physically strong like a buffalo. This gives him optimism in life, an easy life, security in the afterlife and prosperity for himself and his descendants. I appreciate the tangguh in Kamardikan. The pamor is Keleng. This pamor is also known as pamor Kelengan. This term refers to the pattern on a traditional Javanese blade, particularly a kris, which has no visible pamor (pattern). The keris Kelengan's blade is black and shiny as it is not decorated with pamor. Although it has no external decoration, the keris Kelengan still has a unique appeal for lovers of Tosan Aji (traditional Indonesian artifacts). This keris emphasizes the maturity of forging and the perfection of craftsmanship. Perfection includes the design of the blade, its shape and all the details. It symbolizes not only a mystical weapon, but also the transformation of the soul. The keris Kelengan reveals a simple beauty and holds profound mysteries. The keris Kelengan connects the physical world with the inner world of the soul. The choice of pamor can influence the characteristics and fate of the wearer. It is a symbol of the connection between the visible and the invisible. This dapur has a double kembang kacang which is also called Kembaban Kacang Rangkup. The ganja is mbatok mengkureb.

The warangka is gayaman Surakarta style made of medium brown wood. The pendok is a pendok slorok made of gold-colored brass with a silver-colored inlay. The handle is Surakarta style made of lighter brown wood.