This antique 5 luk keris is from the dapur Pandawa Cinarita Pudak Sategal. The dapur Pandawa represents the virtues and character traits of the Pandawa heroes from the Javanese shadow play. Each of the five Pandawa brothers embodies a certain characteristic: Yudistira: It represents devotion to prayer and sincerity. Bima: His characteristics are loyalty and strength. Arjuna: He symbolizes gentleness and supernatural powers. Nakula: His cleverness and skill stand out. Sadewa: He is the embodiment of cultural understanding. The dapur Pandawa serves as a moral model for community life. The dapur Pandawa is said to protect its wearer from danger, bring good luck and give spiritual strength. I estimate the tangguh to be Madiun (16th century). The pamor is Ceprit. Pamor Ceprit is a term for a pamor that is very rarely found on the blade of keris or spears. The pamor has an irregular pattern and can be found anywhere on the blade, in the sor-soran, or even on the gonjo. It is only a small part of the blade and is often referred to as “Pamor Ceprit”. Pamor Ceprit is usually found on old, robust keris such as Majapahit, Sedayu and Segaluh. The pamor has a white color that is very striking in contrast to the black color of the blade. A keris with pamor Ceprit exude an aura of mysticism and mystery and are very popular among collectors and lovers of Tosan Aji. The Tuah or effect of pamor Ceprit is protection and prosperity. It is a symbol of modesty and humility as it reminds us that everything we own is a gift from God and we should not flaunt it. Pamor Ceprit teaches us that we should focus on what is important and rely on God to be blessed in our lives. The kembang kacang is intact and the ganja is mbatok mengkureb.

The warangka is made from timoho wood in the branggah Yogyakarta style. The pendok is a pendok bunton made of gold-colored brass. The handle is Yogyakarta style made of black wood. The mendak is gold in color.