Short description:

Dapur: Tar Tar

Tangguh:-

Pamor: appears

Warangka: Trembalo Java wood

Pendok: without

Handle: wood

This keris is an offers frm a friend that you can buy directly from us.  After purchase or request, you will be informed within 24 hours whether this item is actually still available or already sold.

This antique straight tombak comes from the dapur Sigar Jantung. I estimate the  tangguh to be Mataram (1582-1749). The pamor is Wahyu Tumurun. A keris or tombak with the pamor Wahyu Tumurun is sought after by Tosan Aji fans because it is believed to have good luck to help its owner realize his hopes and dreams. "Wahyu" means grace/happiness/inspiration and "Tumurun" means lineage. Thus, Wahyu Tumurun can be interpreted as derivation of revelation, grace, luck or inspiration from the Almighty. Pamor Wahyu Tumurun has the meaning of high expectation so that the owner always receives guidance or revelation regarding rank, position and establishment because to achieve a high position requires revelation or God's intervention.

The warangka is made of dark brown wood. The landeyan handle is made of black wood.

The blade is 9 inches (23 cm) long.

This antique 11 luk tombak comes from the dapur Korowelang. I estimate the angguh to be Mataram Sultan Agung (1613-1645). The pamor is Beras Wutah. Philosophically, Beras Wutah/Wos Wutah describes the hopes and desires of the master who makes the keris, so Beras Wutah is often associated with the desire for a rich harvest or a more prosperous life. And nowadays, Beras Wutah/Wos Wutah means a symbol of good fortune and abundant income. The power of a keris with the pamor Beras Wutah represents good luck or prosperity.

The scabbard is made of old Walikuhun wood. The landeyan handle is made of Walikuhun wood with a gold brass tunjung towards the blade.

This ancient tombak comes from the dapur Paksi Dewata Pandito. The pamor is Meteorite Pedaringan Kebak. Pamor Pedaringan Kebak is believed to have the power to make it easier for its owner to find happiness in accordance with the philosophy of its name. “Pedaringan” is a place for storing rice, commonly used by Javanese people in ancient times, while “Kebak” means “full”. So, Pedaringan Kebak can be interpreted as “a place/container of rice that is always full” to symbolize prosperity. The pamor Pedaringan Kebak is also a message to a man that the duties and responsibilities of a householder are to ensure that his family does not lack clothing, food and shelter. Whether the Pedaringan is empty or full is the responsibility of the head of the household. In other words, a man (head of household) must be able to guarantee that his family's life will be successful.

The sheath and handle Landeyan are made of dark brown wood.

The blade is 13 cm (33 cm) long.

This used 7 luk tombak comes from the dapur Cacing Kanil. I appreciate the tangguh in Kamardikan. The pamor is Keleng. As the name suggests, it is a pamor name. The keris Keleng is a keris that does not require any pamor material. This keris is forged from a special iron and steel, whereby it is not the pamor motif but the beauty of the shape (dapur) that sets the tone. The keris Keleng is rare and very popular among collectors. Compared to ordinary krissess, the keris Keleng is made of a lot of good base material, which means that rust almost never occurs.

The sheath and handle landeyan are made of dark brown wood.

The blade is 9 inches (23 cm) long and 2 ¾ inches (7 cm) wide.

This used tombak or spear comes from the dapur Semar Kuncung. I estimate the tangguh to be Kamardikan (from 1945). The pamor is Keleng. This pamor is also known as pamor Kelengan. This term refers to the pattern on a traditional Javanese blade, particularly a kris, which has no visible pamor (pattern). The keris Kelengan's blade is black and shiny as it is not decorated with pamor. Although it has no external decoration, the keris Kelengan still has a unique appeal for lovers of Tosan Aji (traditional Indonesian artifacts). This keris emphasizes the maturity of forging and the perfection of craftsmanship. Perfection includes the design of the blade, its shape and all the details. It symbolizes not only a mystical weapon, but also the transformation of the soul. The keris Kelengan reveals a simple beauty and holds profound mysteries. The keris Kelengan connects the physical world with the inner world of the soul. The choice of pamor can influence the characteristics and fate of the wearer. It is a symbol of the connection between the visible and the invisible. There is some kinatah gold on the blade.

The warangka, like the landeyan handle, is made of medium brown wood.

The blade is 8 ½ inches (21.5 cm) long and 5 ½ inches (14 cm) wide.

This ancient tombak or spear comes from the rare dapur Buntut Mimi or referred to as Cipir 3. The tangguh is Majapahit. The pamor is  Adeg Singkir. It is believed that the Pusaka keris and spears made by the Empu called Singkir had Tuah for fire defense and to ward off rain/floods, storms and dangers. It is also believed that the Tuah with the Pamor Singkir is able to ward off the presence of disturbing supernatural beings, black magic attacks, pests and disease outbreaks. In the past, farmers often used keris or spears with pamor singkir to ward off pests infesting agricultural land. In general, the Tuah of Pamor Singkir is to get rid of negative things.

The warangka is originally and made of two different types of brown wood and a gold-colored metal piece in between.

The tombak is without a handle landeyan. You can find a suitable landeyan in our shop.

This ancient pedang or sword comes from the dapur Suduk Maru, also called Lar Bango. The blade of the pedang Suduk Maru is shorter and lighter than that of the pedang Sabet. The shape of the blade is slightly curved downward, and both sides are sharp and pointed. The pedang Suduk Maru was primarily used for stabbing and inflicting deep wounds. Its name suggests that it was designed for this purpose. The Tuah (magical power) of the pedang Suduk Maru lies in the ability to bestow courage and supernatural strength. These powers were activated through special prayers and rituals during the making of the swords. The owner of this sword believes that he is protected and strengthened by the Tuah. In Indonesian culture, these swords are viewed not only as weapons, but also as valuable heirlooms with spiritual value. They are a symbol of bravery, strength and protection. I estimate the tangguh to be Mataram (1582-1749). The pamor is Pedaringan Kebak. Pamor Pedaringan Kebak is believed to have the power to make it easier for its owner to find happiness in accordance with the philosophy of its name. “Pedaringan” is a place for storing rice, commonly used by Javanese people in ancient times, while “Kebak” means “full”. So, Pedaringan Kebak can be interpreted as “a place/container of rice that is always full” to symbolize prosperity. The Pamor Pedaringan Kebak is also a message to a man that the duties and responsibilities of a householder are to ensure that his family does not lack clothing, food and shelter. Whether the Pedaringan is empty or full is the responsibility of the head of the household. In other words, a man (head of household) must be able to guarantee that his family's life will be successful.

The warangka is made of medium brown wood. The handle is made of light brown wood.

The blade is 19 ½ inches (49.5 cm) long and the total length is 25 ½ inches (64.5 cm).

This ancient sword or pedang comes from the dapur Suduk Maru or also known as Lar Bango. The blade of the pedang Suduk Maru is shorter and lighter than that of the pedang Sabet. The shape of the blade is slightly curved downward, and both sides are sharp and pointed. The pedang Suduk Maru was primarily used for stabbing and inflicting deep wounds. Its name suggests that it was designed for this purpose. The Tuah (magical power) of the pedang Suduk Maru lies in the ability to bestow courage and supernatural strength. These powers were activated through special prayers and rituals during the making of the swords. The owner of this sword believes that he is protected and strengthened by the Tuah. In Indonesian culture, these swords are viewed not only as weapons, but also as valuable heirlooms with spiritual value. They are a symbol of bravery, strength and protection.. I estimate the tangguh to be Mataram (1582-1749). The pamor is Tangkis Raja Gundala. The name “Tangkis” can be translated as “to repel” or “to hold back”. The pamor Tangkis is considered powerful to ward off both physical and non-physical dangers. It is believed that the pamor Tangkis can even counteract global threats such as natural disasters, plagues and other negative events. In addition to the main function of protection and defense, the keris with the pamor tangkis also has other specific tuah that depend on the type of pamor on one side of the blade. For example, a keris with the pamor Tangkis may have special characteristics tailored to the owner's individual desire, such as prestige, wealth, or other goals. Overall, the keris with the pamor Tangkis embodies protection, spiritual power and the ability to ward off negative influences. The name “Raja Gundala” refers to a powerful and royal energy. The pamor Raja Gundala features an abstract pattern that appears on the blade. This pattern represents not only the aesthetic beauty of the keris, but also its spiritual power and protective function. The pamor Raja Gundala is considered particularly effective in warding off negative energies and protecting the wearer from danger. This keris is also believed to bestow spiritual guidance and wisdom. Those who possess a keris with pamor Raja Gundala are said to have a strong connection to the divine and are able to influence those around them. This keris is often kept as a special heirloom by nobles. Overall, the keris with pamor Raja Gundala embodies protection, spiritual power and connection to royal energy.

The warangka is made of dark brown timoho wood and is decorated with some silver-colored clamps. The handle is made of kemuning wood.

The blade is 23 ¼ inches (59 cm) long, the pesi is 3 ¾ inches (9.7 cm) long.. The blade is 1 ½ inches (4 cm) high and ¼ inches (0.9 cm) thick, measured at the lower part of the blade.

This ancient pedang or sword comes from the dapur Suduk Maru, also called Lar Bango. The blade of the pedang Suduk Maru is shorter and lighter than that of the pedang Sabet. The shape of the blade is slightly curved downward, and both sides are sharp and pointed. The Pedang Suduk Maru was primarily used for stabbing and inflicting deep wounds. Its name suggests that it was designed for this purpose. The Tuah (magical power) of the Pedang Suduk Maru lies in the ability to bestow courage and supernatural strength. These powers were activated through special prayers and rituals during the making of the swords. The owner of this sword believes that he is protected and strengthened by the Tuah. In Indonesian culture, these swords are viewed not only as weapons, but also as valuable heirlooms with spiritual value. They are a symbol of bravery, strength and protection. I estimate the tangguh to be Mataram Hamengu Buwono V (1820 – 1823). The pamor is Beras Wutah made of meteorite material. Philosophically, Beras Wutah/Wos Wutah describes the hopes and desires of the master who makes the keris, so Beras Wutah is often associated with the desire for a rich harvest or a more prosperous life. And nowadays Beras Wutah/Wos Wutah means a symbol of good fortune and abundant income. The Tuah (mystical power) of a keris with the pamor Beras Wutah represents good luck or prosperity.

The warangka is made of wood and decorated with silver. The handle is decorated with silver. The pedang is original as it was found.